The Archaeology of Mind: Neuroevolutionary Origins of Human Emotions (Norton Series on Interpersonal Neurobiology)

The Archaeology of Mind: Neuroevolutionary Origins of Human Emotions (Norton Series on Interpersonal Neurobiology)

Language: English

Pages: 592

ISBN: 0393705315

Format: PDF / Kindle (mobi) / ePub


A look at the seven emotional systems of the brain by the researcher who discovered them.

What makes us happy? What makes us sad? How do we come to feel a sense of enthusiasm? What fills us with lust, anger, fear, or tenderness? Traditional behavioral and cognitive neuroscience have yet to provide satisfactory answers. The Archaeology of Mind presents an affective neuroscience approach―which takes into consideration basic mental processes, brain functions, and emotional behaviors that all mammals share―to locate the neural mechanisms of emotional expression. It reveals―for the first time―the deep neural sources of our values and basic emotional feelings.

This book elaborates on the seven emotional systems that explain how we live and behave. These systems originate in deep areas of the brain that are remarkably similar across all mammalian species. When they are disrupted, we find the origins of emotional disorders:

- SEEKING: how the brain generates a euphoric and expectant response

- FEAR: how the brain responds to the threat of physical danger and death

- RAGE: sources of irritation and fury in the brain

- LUST: how sexual desire and attachments are elaborated in the brain

- CARE: sources of maternal nurturance

- GRIEF: sources of non-sexual attachments

- PLAY: how the brain generates joyous, rough-and-tumble interactions

- SELF: a hypothesis explaining how affects might be elaborated in the brain

The book offers an evidence-based evolutionary taxonomy of emotions and affects and, as such, a brand-new clinical paradigm for treating psychiatric disorders in clinical practice.

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Arouse innate FEAR exist in all species of mammals. Pain is the universal provocation. Most animals also become afraid when they hear loud noises. Human infants can become anxious when they are not securely held, and as they grow older, many babies tend to cry when left alone in the dark. It is possible that these negative feelings arise as much from the social PANIC/GRIEF system (Chapter 9) as from FEAR. In fact, without brain research, it may be hard to distinguish when one or the other of.

Neuro-affective angst and appreciative depth. But they surely experience their primal emotions, and surely some other levels that are much harder to understand. Here our concern is to go to the deepest roots of the human mind, through an appreciation of the minds of other creatures. Although neuroscientists have long known much about the ancient emotional circuits of our brains, these circuits have only recently been definitively linked to our emotional feelings. This allows neuroscientists to.

Working memory can be retained for longer periods of time in order for them to become encoded as declarative memories. When a declarative memory is created, it is then available for retrieval (for future use) by working memory. This means that when you are trying to think something through, you will have access to thoughts that you had in the past. As you think about Uncle Fred’s lunch invitation, you remember that he is a retired neuroscientist with a very active imagination. And because of his.

They cry for hours, even days (Scott & Fuller, 1998). They no longer eat, and isolated monkeys fall into a despair that resembles severe depression. Maternally deprived infant monkeys will seek out any comfort they can find, including soft, inanimate “terry-cloth mothers,” in preference to hard, wire mothers that provide nourishment but no solace. When this type of social isolation was sustained for a few months, the monkeys exhibited lifelong problems in social adjustment. And those severe.

Herein). Somehow, after LeDoux’s 1996 book, it has become popular folklore to see the amygdala as the wellspring of all fear, indeed of all emotion—which is a sadly uninformed view. Individuals with totally damaged amygdalae (i.e., people with the congenital Urbach-Wiethe disease, leading to gradual calcification and destruction of the amygdala) can still experience worries, fears, and plenty of other emotions. Also, PLAY, GRIEF, CARE, and SEEKING arousals do not prominently involve the.

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